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pictures in the gallery (38):

the Sorbian street and renovated houses ... and such a baby squat down between bigger brothers.... flowers are giving colours undermined with tooth of the time for timber structures logii and of roofs... ... how many, accumulated on the small space and at the same time not disturbing oneself, creating the nice climate for eyes various components... ... as thing to invent, to design, to build... ornaments on houses surrounding the church of Franciscans, certainly at one time marked something, but today who remembers it...
Parish church of the Rosary Mother of God.  
The altar was damaged entirely during flood 1000 - lecia in the July of 1997.
He is built up to the XIX end in. in the style: of eclecticism in the workshop (for Silesian school), made of carved and polychrome wood. The altarpiece of the altar is triptych - three-piece, in the centre party elevated. Three aediculowe of lodgings - niches hold sculptures:
  - 安. of Anna teaching to read Mary - in the centre
  - 安. Barbaras  on the left with the goblet and the religious Host
  - 安. Agnieszkas  on the right with the lamb 
altar of the Holy Family Rosary, adored by 鈍 Mother of God. Dominica, 鈍. Katarzyna Siene雟ka, all over sides from left: 鈍. Franciszek Salezy (1587 - 1665), from right - 鈍. Alfons (1696 - 1787). 鈍. Franciszek organs about beautiful sound Nysa of K這dzko flooded city 7. 07. 1997, and wave high eight metres covered almost everything.. 
We can also on an island see tracks of the disaster Sand at the church of Franciscans, where wave tore the door out and was received widely by a main nave, destroying altars and paintings. Not for the first time as a matter of fact.
For commemorating next aqueous disasters on the wall of the church monks marked with lines the water levels: in 1783 r. water reached over three metres, in 1938 r a bit. law two, and in 1997 r. - almost three and of tails. The flood hit the city repeatedly - apparently exhibiting the impressive 鈍 statue was of little avail. for Jan for Nepomucen who was supposed to protect from aqueous cataclysms.
鈍. Franciszek from the Assisi, monastery Frs of Franciscans, Parish church MB Rosary.  The first church was built on so-called Sand about 1350 of year. Present baroque in years 1628 arose - 31, but was finished only in 1697, and as many as 1711 of year rebuilt by the M. Frankenberga von. 
It is slender, 3 - basilica with a nave from emporami. Przekryta with vault kolebkowym on stiffeners, with telescopes. Instead of an aisles, rows of chapels, connected with narrow passages into pseudonaves. Above them empory, closed in a semicircle. Drawing buttresses into the inside and forming them with cut angles, similarly like of pillars mi璠zynawowych, it caused, that chapels had shape 8 - side. They are covered with 瘸glastymi vaults. A high, semicircular apse is closing the centre nave. The prominent cornice is separating the vault from walls, divided double lizenami. The church is covering the gable roof. The front elevation, the dwuwie穎wa showed, with the modest monetary peak between them. They are stressing the elevation and angles of towers double lizeny, separated with horizontal cornices. In the elevation niches with characters and rich baroque portal, with rosettes in axils and po. alt. of flanking pilasters, crowned with the cornice with the inscription and the triangular partial hip. Finished towers with baroque helmets with the gap.
On the ceiling and walls depicted by murals probably in the XVIII century through F. and. Schefflera, but thoroughly johnny-come-lately in the 19th century. Inside modest equipment, mainly neo-Renaissance and eclectic from the 19th century. Organ brochure late Baroque from the end of the XVIII age and the figure in niches of the elevation, also from the XVIII century. A monastery is adjoining to the church, (穋鏚這: http://bystrzyca.info.pl/koscioly/klodzko.htm). 
鈍 bridge. called also mostemWita of Stwosz by Jan, 鈍 leading Sand to the island in the foreground. Jan Nepomucen.  Probably no different region in Poland can boast about such an abundance of presenting 鈍 characters. of Jan of Nepomucen, as the ancient K這dzko county. At the local government the k這dzko with difficulty would be straight out to find the town in whom he wouldn't stand on the bridge, at the gate of the church or entry into the village. One of the most beautiful characters behaved in Roszycach. 
Nepomuk (is so also being named) is based here on a base to whom two beautiful hammered candlesticks were attached. At the bottom an inscription was written out, but also without it to recognize him it is possible easily by attributes characteristic of him. He is dressed in the dignified priestly dress, in hand he is wielding the palm of the martyrdom, and a wreath of stars is surrounding the head attired in the biretta (in different shows often holds the cross). Jan from Nepomuku lived in the XIV century. He was a vicar general of Prague Jan's archbishop from Jenstein too of times of the rule of the king of IV Wac豉w who interfered even into filling positions of sextons. It led it to numerous friction. The king didn't hesitate even to use a stratagem in order to get rid of one's opponents. Invited by oneself to the feast of two prelates and Jan from Nepomuku (right-hand man of the archbishop) closed in the dungeon. Prelates soon were laid off, whereas Jan was subjected to torture. For him a body was being burnt and they crippled with forceps tongue. Very king who under the cover of the night led Jan out then to the bridge reportedly watched the torment above We速aw, he tied the stone for him to the neck, and then he pushed off into the bottom. When Jan drowned, on the river five stars whom inhabitants of Prague could reportedly see were supposed to flash. The body fished out of the martyr was placed in the Prague 鈍 church. of Cross. Why did the king commit the great crime as far as this way? The most familiar version of the events, accepted during beatification and Jan's canonization from Nepomuku, is stating that Jan exposed for the king a confession of his wife not feeling like revealing a secret to him. They also suppose he could fall down with victim of disputes between the king and the archbishop. One thing is certain: 20 March died 1393 of year. Needed three centuries so that he was canonized. In 1721 the Pope beatified him XIII Innocent, and in 1729 XIII Benedict canonized. Therefore he is being shown in the dress typical of the baroque of the priest, although he lived in the Middle Ages. Most firmly Jesuits contributed to his canonization, seeing one of weapons in his virtues against Protestants (Lutherans will disregard the confession). Death in the current We速awy she caused, that quickly they had disregarded it only for the patron of the good name, but also protecting from floods, drownings, drying of the well and crossings over water, but his figure they started placing on bridges and wharves. To the huge 鈍 popularity. in the K這dzko county long-standing, heightened activity of Jesuits influenced Jan of Nepomucen in K這dzko and dependence of these lands on the Prague archbishopric. This jurisdiction stayed till 1945, although from the third Silesian war this soil was subject to a Prussian state, and then for German. Into composition of the Wroc豉w archdiocese they were included in 1945, however formally the matter was taken care only in 1972!
the market and the town hall In 1896 on the town hall a clock who is being supported by the sculpture of the lion from the K這dzko coat of arms was installed. In the vicinity of the town hall a votive character is standing for Most saint Maria of the Virgo from 1680 who was raised for commemorating two tragic events which took place in K這dzko.  In 1676 a terrible fire hit the city and in 1680 plague who deprived inhabitants of life 1479 reached the city. Municipal authorities, K這dzko Jesuits and a parish priest were founders of the column R騜anki Jerzy Ignacy of the Armpit. The figure was made by the K這dzko sculptor of Jan of Adam Bayerhoffa and a locksmith- made metal elements Hans Scholtz. He is a curiosity, that authors of the K這dzko column followed the example on non-existent already Prague Marian monument. A character is in a central part of the monument for Most saint Maria of the Virgo being based on a column, below a sculpture of sleeping 鈍 is put. Rozalii, with whom 鈍 statues are guarding. of J霩ef, 鈍. of Florian, the guardian angel and the Archangel Gabriel. The whole is surrounded stone with balustrade on whom figures are placed saint, of patrons from epidemic: 鈍. Xavier's Francis - of patron of the city, 鈍. of Karol Boromeusz, 鈍. the Guitarfish and 鈍. of Sebastian
figurine on the corner table of the house, NMP telling the way to the most interesting monument of sacred K這dzko certainly a church of the Assumption is which.  It is the oldest kept temple of K這dzko, for whom the structure was begun in the fishing for the XIV age. Works sold quite slowly, and in addition Hussite wars came and the structure was discontinued. Individual elements of the temple were being finished still in the XVI century. Numerous reconstructions and the barokizacja of the inside made after the takeover of the church by Jesuits in 1624 created one of the most precious temples on the Lower Silesia, full of great work of well-known authors. It is stone basilica having three naves, every finished with polygonal apse. In the outside lump of the temple they are paying attention two of uneven height towers, and the numerous buttresses, characteristic of architecture of the Gothic style. The surrounded church was a cemetery wall, after whom only a north gate, called the Black Gate stayed at one time.  A modest partial hip on whom sculptures are put is crowning the perpendicular gate three saint: of Ignacy Loyoli, Filip from Neri and Xavier's Franciszek. The Structure of the church began the parish church of the NMP Assumption oneself after 1364 of year, after the death of the founder- of the first Prague Arno靖a archbishop from Pardubic, (B 1297 r.).  The Earth of K這dzko was a part of the Kingdom of the Czech then, whereas under the account for sextons she belonged to nowoutworzonego of the Prague archbishopric (1344).   Two stylish ages - the late Gothic and the baroque influenced character of architecture and the interior decor of the inside of the K這dzko temple most firmly. As building materials blows of sandstone served from the nearby Red Top and Radkowa. Till the time of Hussite wars they managed to pull walls of the three-aisled basilica. Works were resumed after 1458 of year from the structure of the south tower called White. A sign of the Maltese cross and date 1465 are put on her outside stairs. Called the structure of the north tower Black fell for the period of ruling K這dzko by the prince of Henryk Zi瑿icki, the son of Jerzy's king from Podiebradu. In year 1458 he created the county whom he granted its sons from the K這dzko Earth. Then a K這dzko champion was a builder Hans Stransberger. He is covering an aisles with cross-star-shaped vaults. In year 1482 from the north side built on is left to the church beautiful, czteroprz瘰這wa so-called chapel the Garden of Gethsemane. From the side of the south elevation a sacristy and a 安 chapel are made. of Jakub r devoted in 1503
 The latest a network vault of the central nave was made (1522 - 1555).  After all a building was made in the three-aisled form of the stone basilica, siedmioprz瘰這wej, about three apses from the east, two towers from the west, with chapels, the sacristy, sair turrets on both sides of longer elevations. Large windows of an aisles have beautiful and diverse maswerkowania. Into the most beautiful architectural, driving the comparison to decorations of the 鈍 cathedral detail. he welcomes to Prague, a Black tower and the Garden of Gethsemane were equipped.
 I am inviting K這dzko to my gallery - WNMP church
tracks already only remained after undoubtedly distinguished citizens of the city... sculpting decoration of the buttress
side wall... urban well mail The view on the church from this side is undoubtedly enchanting, therefore repeatedly he stayed immortalised on many paintings, insults and sketches.  Walking up the stairs we are reaching the Square of the Sexton. The church of the Assumption for Most saint Maria of the Virgo is the most wonderful sacred object of K這dzko. The church funded Arnoszt from Pardubic, early on in life naughty man who experienced a revelation: when K這dzko Mother of God around she turned from it, he changed the lifestyle, he became exceptionally pious and he achieved the dignity of the archbishop of Prague. To the own wish he was hidden in the K這dzko church. His gravestone is standing in the side nave, Accessing the Frs of Franciscans to the Church of the Rosary Mother of God, the church market with the town hall
Pozna accent Almost all emblems were a word of specific historical conditioning connected with the time of their uprising.  From the period of discovering a new land we have „ chemists under the ” Black, when the chemist advertised it into this way exotic, dating from different continents medicines. 
 On the ground floor of the house for over 400 years a Chemist is located at No. 13 under the black child. The characteristic figurine on the facade of the tenement dates from the XVII century. Here famous Jerusalem balsam was being produced.
certainly at one time somebody important... an evening will approach, oldest in Poland Gothic 鈍 bridge. of Jan it is a symbol of the city.  From every side from it a fantastic view on the Old Town is stretching out with medieval walls. The paveed crossing on the mill race is called Pieta (Mother of God with the body of the Christ) - this Sculpture is located on the west balustrade of the bridge across the biggest, chapel pillar and the additional base.  She was made of sandstone by the unknown artist and funded by the contemporary starosta of K這dzko, the count of Jerzy's Jan von G飆zena and his wife, Maria El瘺ieta, their coats of arms and inscriptions carved below the figure on the base are attesting to it in German language: ” J. G. Graph von the G飆zen, Landeshauptmann Glatz zu. M. oh. Graefin v. G飆zen geb. Gr. Von Hoditz 1655 ”. The rest part of the inscription is illegible. Saint Wac豉w - Figure of it saint, of patron of the Czech Republic, on the south-west side of the route opposite 鈍 was placed. Xavier's Francis what was supposed to show to resemblances of both forms in the composition and ideological meaning.  安 sculpture. placed Wac豉wa stayed in XVIII in. what the poorly visible inscription is attesting to: ” Errichtet for them Jahre 1715 ” what is marking  in the year 1715 was made . She was made of sandstone similarly to different figures. An information is unknown about the founder of that sculpture as well as for her an executor is also unknown. The author presented saint as wielding the knight flag what was supposed to be establishing you for his famous acts in the defence of the sovereignty. In 1729 the Pope of XIV Benedictas approved in 800 - summer of Wac豉w's death, his worship. In 1908 in Prague, in the 鈍 square. a showing monument to him as a knight were bet on Wac豉w on the horse.
in the queue till the Time... with evening on the market, by the beer, it is possible to read interesting stories about seen buildings, figures, churches, turbulence of history, changes in the nationality itd. itp.   The cordless Internet and the light laptop computer are irreplaceable.

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comments to the gallery (7):

waaw u篡tkownik waaw(posts:526) dodano 21.10.2008 15:45

No i musz „odrobi” prac domow z historii.
1. „Atlas historyczny Polski” PWK: na mapach „S這wia雟zczyzna Zachodnia w latach
ok. 800 – 900”, „Pa雟two polskie za czas闚 pierwszych piast闚”, „Polska za czas闚
Boles豉wa Krzywoustego” itd., K這dzko znajduje si (po這穎ne jest) wyra幡ie w zasi璕u
wp造w闚 Czech.
2. Pierwsza informacje o K這dzku pochodz z 981r. Kosmas (czeski kronikarz) pisa o K這dzku
wymieniaj帷 jako w豉軼iciela S豉wnika (ojca 鈍. Wojcecha).
3. Prawda, 瞠 w IX w, grodem w豉da ksi捫 W豉dys豉w Herman, kt鏎y otrzyma K這dzko z posagiem Judyty Czeskiej, ale musia p豉ci z tego tyt. trybut jako wyraz uznania zwierzchno軼i terytorialnej (zreszt uznawa on prawa Wratys豉w II do 奸御ka).
4. X i XI w to uporczywe walki o K這dzko ( i Ziemi K這dzk) pomi璠zy Polsk i Czechami.
Po licznych zniszczeniach K這dzko odbudowuj Czesi (np. kr. Czech - Sobies豉w).
Pok鎩 zawarty 30.05.1137 (kr. Boles豉w Krzywousty – ks. Sobies豉w) potwierdza prawa Czech do K這dzka (tak瞠 Ziemi K這dzkiej) – granic stanowi grzbiety G鏎 Bardzkich i G鏎 Sowich.
Uwa瘸m, 瞠 powy窺ze argumenty uzasadniaj moj wypowied dot. tablicy pami徠kowej na elewacji k這dzkiego ratusza.
Gdyby nast瘼ne 800 lat budzi造 te w徠pliwo軼i, to jestem gotowy „odrobi” nast瘼n prac domow.

dreptak u篡tkownik dreptak(posts:1518) dodano 17.10.2008 19:06

W pocz徠ku XI wieku K這dzkiem w豉da W豉dys豉w Herman - ksi捫 z dynastii Piast闚 , natomiast w roku 1093 W豉dys豉w Herman przyzna K這dzko i ziemi k這dzk Boles豉wowi Krzywoustemu, wi璚...???

waaw u篡tkownik waaw(posts:526) dodano 14.09.2008 19:56

Nr 16 – tablica umieszczona na elewacji ratusza - ciekawostka, bo tre嗆 napisu mija si z prawd historyczn. Przed rokiem 1945 K這dzko nigdy nie le瘸這 w granicach pa雟twa polskiego.

pedro1912 u篡tkownik pedro1912(posts:460) dodano 11.09.2008 17:37

knfred- jasne. nie mialem pojecia ze jest ograniczenie dotyczace ilosci slow komentarza
a do tej pory nie ogladalem swojej galerii na lamach obiezyswiata
tzn. przewaznie poczatek czy dziala, i wszystko.
sprawdzam materialy przed zaladowaniem ich na forum a potem, to nie widzialem potrzeby.
dzieki za zwrocenie uwagi.

knfred u篡tkownik knfred(posts:2455) dodano 10.09.2008 11:29

Proponuj 瞠by sam zobaczy swoj galerie,a wtedy zobaczysz 瞠 komentarze s "obgryzione"

dreptak u篡tkownik dreptak(posts:1518) dodano 09.09.2008 23:31

bardzo lubi klimat tego miasta i ...pewn kafejk w rynku:) pozdrawiam

pedro1912 u篡tkownik pedro1912(posts:460) dodano 09.09.2008 16:56

koniec lata, turysci sie rozjechali, miejscowi jeszcze nie wrocili
to i pustki na ulicach, dobrze ze ktos jest co obsluguje chetnych
do zjedzenia i napicia, w schronisku mlodziezowym pustki...
senna historia, uspione miasteczko, czysty relaks

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